Isra & Meraj in Detail
The Month of Rajab
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“Allahumma baa-rik-lanaa fee-rajaba wa sha’baana |
“O Allah, make the months of Rajab and Shabaan blessed for us, and let us reach the month of Ramadhan.” (i.e. prolong our life upto Ramadhan, so that we may benefit from its merits and blessings).
It would be meritorious to recite these duaas often in the months of Rajab and Sha’ban, as they are a prelude to the auspicious month of Ramadaan.
Mer’aaj and Isra: The Muarrikheen(historians) have differed greatly with regard to the date of Me’raj(Ascension). Hafiz ibn Hajar(Rahmatullahi alaiyh) has quoted more than ten different dates which the Ulema and historians have regarded as the possible date of Me’raj.(refer Fathul-Baree Vol.6 Page 203). As for its exact date, it is still controversial and no common consent has been reached. However, the majority of jurists are in favour of a date between 16-12 months prior to the migration to Madinah.
ISRAA (NIGHT JOURNEY): refers to the journey of the Messenger of Allah (Peace and blessings be upon him) from the Sacred Mosque(Masjidul Haram) in Makkah to the Distant Mosque(Masjidul Aqsa) in Jerusalem on Al-Buraq in the company of Gabriel(Jibraeel-alaiyhis salaam).
MI’ RAJ (ASCENSION): Refers to what happened to the Prophet(Peace and blessings be upon him) when he ascended from al-Masjid al-Aqsa in Jerusalem up to beyond the Seventh Heaven, where Salaat(prayer) was prescribed, and then returning back in the same fashion in the same night.
Courtesy: www.everymuslim.co.za
(The Miraculous Night Journey from Makkah to the Farthest Mosque in Jerusalem, and the Ascent through the Spheres of Heavens)
The story of ‘the Night Journey’ as we see in the Noble Qur’ân is epitomised in the first verse of the Sûrah Isra’(Chapter 17 — The Journey by Night)
“Glorified be Allah Who enabled His slave, (Muhammad), for a journey by night from Masjid al-Haram (in Makkah) to Masjid al-Aqsa(in Jerusalem), the neighbourhood whereof We blessed, in order that We might show him(Muhammad) of our Ayat(proofs, evidences,signs etc.). Verily, He is the All-Hearer ,the All-Seer.” This journey is also confirmed in the sahih(authentic) hadith. As such, there is scholarly consensus (ijma) that Prophet Muhammad(Peace and blessings be upon him) journeyed in body and soul on the night of al-Isra‘ from Masjid al-Haram in Makkah to Masjid al-Aqsa in Jerusalem and to the heavens beyond.
As for its exact date, it is still controversial and no common consent has been reached. However, the majority of jurists is in favour of a date between 16-12 months prior to migration to Madinah. The following is a epitome of the details of that miraculous event narrated on the authority of Ibn Al-Qayyim.
The Messenger of Allâh (Peace and blessings be upon him) was carried in body from the Sacred Mosque in Makkah to the Distant Mosque in Jerusalem on a horse called Al-Buraq in the company of Gabriel(Jibraeel-alaiyhis salaam), the archangel. There he alighted, tethered the horse to a ring in the gate of the Mosque and led the Prophets in prayer. After that Gabriel(Jibraeel-alaiyhis salaam) took him to the heavens on the same horse. When they reached the first heaven Gabriel(Jibraeel-alaiyhis salaam) asked the guardian angel to open the door of heaven. It was opened and he saw Adam(Peace be upon him), the progenitor of mankind. The Prophet (Peace and blessings be upon him) saluted him and he welcomed him and expressed his faith in Muhammad(Peace and blessings be upon him)’s Prophethood. He saw the souls of martyrs on his right and those of the wretched on his left.
Gabriel(Jibraeel-alaiyhis salaam) then ascended with the Prophet(Peace and blessings be upon him) to the second heaven, asked for opening the gate and there he saw and saluted John, son of Zachariya (Yahya bin Zakariya(Peace be upon him)) and Jesus-Isa(Peace be upon him), son of Mary. They returned the salutation, welcomed him and expressed their faith in his Prophethood. Then they reached the third heaven where they saw Joseph (Yusuf(Peace be upon him)) and saluted him. The latter welcomed the Prophet(Peace be upon him) and expressed faith in his Prophethood. The Prophet(Peace and blessings be upon him), in the company of Gabriel(Jibraeel-alaiyhis salaam), then reached the fourth heaven where he met the Prophet (Idris(Peace be upon him)) and saluted him. Prophet Enoch(Peace be upon him) returned the salutation and expressed faith in his Prophethood. Then he was carried to the fifth heaven where he met the Prophet Aaron (Harun(Peace be upon him)) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. In the sixth heaven he met Moses (Musa(Peace be upon him)) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. Muhammad (Peace be upon him) on leaving, saw that Moses-Musa(Peace be upon him) began to weep. He asked about the reason. Moses-Musa(Peace be upon him) answered that he was weeping because he witnessed a man sent after him as a Messenger (Muhammad) who was able to lead more of his people to the Paradise than he himself did. Then Prophet Muhammad (Peace and blessings be upon him) reached the seventh heaven and met Abraham (Ibrahim) (Peace be upon him) and saluted him. The latter returned the salutation and expressed faith in his Prophethood. Then he was carried to Sidrat-al-Muntaha (the remotest lote tree) and was shown Al-Bait-al-Ma‘mûr [(the much frequented house) which is like the Ka‘bah (Sacred House) encompassed daily by seventy thousand angels, so that the angels who once encompassed it would not have their turn again till the Resurrection]. He was then presented to the Divine Presence and experienced the thrill of witnessing the Divine Glory and Manifestation at the closest possible propinquity. There the Lord revealed unto His servant that which He revealed, and ordained fifty daily prayers for him. On his return, he spoke to Moses(Peace be upon him) that his followers had been enjoined to pray fifty times a day. Moses(Peace be upon him) addressing the Prophet (Peace be upon him) said: “Your followers cannot perform so many prayers. Go back to your Lord and ask for a remission in number.” The Prophet(Peace and blessings be upon him) turned to Gabriel(Jibraeel-alaiyhis salaam) as if holding counsel with him. Gabriel(Jibraeel-alaiyhis salaam) nodded, “Yes, if you desire,” and ascended with him to the Presence of Allâh. The All-Mighty Allâh, Glory is to Him, made a reduction of ten prayers. He then descended and reported that to Moses(Peace be upon him), who again urged him to request for a further reduction. Muhammad(Peace and blessings be upon him) once more begged his Lord to reduce the number still further. He went again and again in the Presence of Allâh at the suggestion of Moses-Musa(Peace be upon him) for reduction in the number of prayers till these were reduced to five only. Moses-Musa(Peace be upon him) again asked him to implore for more reduction, but he said: “I feel ashamed now of repeatedly asking my Lord for reduction. I accept and resign to His Will.” When Muhammad(Peace and blessings be upon him) went farther, a Caller was heard saying: “I have imposed My Ordinance and alleviated the burden of My servants.”
Some significant suggestive incidents featured in the ‘Night Journey’ of the Prophet(Peace and blessings be upon him), of which could be mentioned :
- The Prophet(Peace and blessings be upon him)’s breast was cleft by Gabriel-Jibraeel(Peace be upon him), his heart extracted and washed with the water of Zamzam —a sacred spring in Makkah.
- In the same context, there were brought to him two gold vessels. There was milk in one, while the other was full of wine. He was asked to choose either of them, so he selected the vessel containing milk and drank it. He (the angel) said: “You have been guided on Al-Fitrah or you have attained Al-Fitrah. Had you selected wine, your nation would have been misled.” [It is a symbolic way of saying that good and evil in the form of milk and wine were brought before the Prophet and he instinctively made a choice for the good. It is very difficult to render the Arabic term ‘Fitrah’ into English. It denotes the original constitution or disposition, with which a child comes into this world, as contrasted with qualities or inclinations acquired during life; besides it refers to the spiritual inclination inherent in man in his unspoilt state].
- He had the opportunity to see Malik, the guardian of Hell, with a cheerless frowning face. Therein, he saw the Hell dwellers, of whom were those who unjustly eat up the property of the orphans. They have flews similar to those of camels, swallowing red-hot stones and then issuing out of their backs. There were also the people who take usury with bellies too big to be able to move around; they are trodden by the people of Pharaoh when these are admitted into Hell. In the same abode, he saw the adulterers offered tasty fatty meat and rotten smelly one but they make option for the latter. The licentious women were also there hanging from their chests.
- In Paradise, the Prophet(Peace and blessings be upon him) saw some of the bounties Allah prepared for the inhabitants of Paradise. He saw the Hur ul Ayn(Damsels of Paradise). They are in Paradise and will be married to those men Allah willed them to marry.
- In short the Prophet(Peace and blessings be upon him) was shown the different punishments meted out to the inmates of Jahannam(hell) and he was priveledged to be shown the luxuries and pleasures of Jannah(heaven).
- The ‘Night Journey’ raised a good deal of stir among the people and the sceptical audience plied Muhammad(Peace and blessings be upon him) with all sorts of questions. He told them that he saw the camels of Makkan merchants to and fro. He also guided them to some of their animals that went astray. He informed them that he had drunk some of their water while they were fast asleep and left the container covered.
The Prophet(Peace and blessings be upon him) Returns to
Makkah
After all these matters took place with the Prophet(Peace and blessings be upon him), he returned to the city of Makkah. Some scholars said the Prophet(Peace and blessings be upon him)’s journey took about one-third of the night, i.e., his journey from Makkah to Jerusalem, then to the heavens and what is above them, and then back to Makkah. The next day the Prophet(Peace and blessings be upon him) told the people what happened to him the previous night. The blasphemers belied the Prophet(Peace and blessings be upon him) and mocked him, saying, “We need a month to get there and back, and you are claiming to have done all this in one night?” They said to Abu Bakr, “Look at what your companion is saying. He says he went to Jerusalem and came back in one night.” Abu Bakr(R.A.) told them, “If he said that, then he is truthful. I believe him concerning the news of the heavens–that an angel descends to him from the heavens. How could I not believe he went to Jerusalem and came back in a short period of time–when these are on earth?” At that, the Companion, Abu Bakr(R.A.), was called “as–Siddiq“–because of how strongly he believed all what the Prophet(Peace and blessings be upon him) said.
The blasphemous people questioned the Prophet(Peace and blessings be upon him): “If you are truthful, then describe to us Masjid Al-Aqsa and its surroundings.” They asked this because they knew Prophet Muhammad(Peace and blessings be upon him) had never been there before the previous night. Allah enabled the Messenger to see Masjid al-Aqsa, and he described the masjid and its surroundings in exact detail. Moreover, the Prophet(Peace and blessings be upon him) said, “On my way back, I saw some of your shepherds grazing their animals in a particular location. They were searching for a camel they had lost.” The Prophet(Peace and blessings be upon him) continued by giving the description of the camel. When these shepherds came back, they told their people what happened to them–precisely as the Prophet(Peace and blessings be upon him) had already told them.
The disbelievers, however, found it a suitable opportunity to jeer at the Muslims and their creed. They pestered the Prophet (Peace and blessings be upon him) with questions as to the description of the Mosque at Jerusalem, where he had never gone before and, to the astonishment of many, the Prophet(Peace and blessings be upon him)’s replies furnished the most accurate information about that city. He supplied them with all the news about their caravans and the routes of their camels. However, all this increased in them nothing but flight from the Truth, and they accepted nothing but disbelief.
For the true devout Muslims, there is no difficulty in believing the miraculous Night Journey. The All-Mighty Allâh, Who is Powerful enough to have created the heavens and the earth by an act of His Will, is surely Powerful enough to take His Messenger(Peace and blessings be upon him) beyond the heavens and show him those signs of His at firsthand which are inaccessible to man otherwise. The disbelievers on their part went to see Abu Bakr(R.A.) on account of this event, and he readily said: “Yes, I do verify it.” It was on this occasion that he earned the title of As-Siddiq (the verifier of the truth).
The most eloquent and most concise justification of this ‘Journey’ is expressed in Allâh’s Words: “… in order that We might show him (Muhammad) of Our Ayât (proofs, evidences, signs, etc.)” [17:1].
The Divine rules as regards the Prophets goes as follows: “Thus did We show Abraham the kingdom of the heavens and the earth that he be one of those who have Faith with certainty.” [6:75]
To Moses-Musa(Peace be upon him), his Lord said: “That We may show you (some) of Our Greater Signs.” [20:23]
In order that: “He be of those who have Faith with certainty.”
There are the simple facts that emanate from this blessed Journey, and flow along into the flowery garden of the Prophetic biography of the Prophet Muhammad(Peace and blessings be upon him) that leave lessons manifest for mankind.
Main Source: Raheequl Makhtoom
Courtesy: www.everymuslim.co.za
It is related by Hadrat Anas (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, “On the night in which I was taken on the journey, I passed by Moosa (Alaihis salaam) and he was performing salaah in his grave.” (Sahih Muslim Pg.268 Vol.1)
Anas (Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, “On the night of Mi’raaj, I saw some people whose lips were being slit with scissors of fire. I asked Jibraeel who these people were and he replied that they are the khateebs who command people to do good deeds while forgetting their own selves.” In another version of this Hadith it says, “They are the sermonizers (of your ummah) who say such things which they themselves do not do. They read the Book of Allah, without themselves practising upon it.” (Mishkaatul Masaabih Pg.438)
Anas (Radiallahu anhu) narrates that Rasulullah(sallallahu alaiyhi wassallam) said, “When I was taken up during the Me’raaj, I passed by people who had fingernails of copper and they were raking their own faces and chests with them. I asked Jibraeel (Alaihis salaam) who they were and he replied that they were those who used to eat the flesh of others (i.e. slandered them) and attacked their reputations.” (Abu Dawood, in Mishkaat p.249)
It has been narrated by Abu Hurairah (Radiallahu anhu) that Rasulullah(sallallahu alaiyhi wassallam) said, “On the night of Mi’raaj, I passed by people with bellies as huge as houses (in which people stay) and inside their bellies were snakes which were visible from the outside. I asked Jibraeel (Alaihis salaam) who they were. He replied that they were those who consume interest (usury).” (Mishkaatul Masaabih Pg.246)
Hadrat Abdullah bin Mas’ood (Radiallahu anhu) narrates: “Among the things described by Rasulullah(sallallahu alaiyhi wassallam) about the journey of Mi’raaj was that every group of Angels he passed by, urged him to instruct his ummah to practise cupping.” (Mishkaatul Masaabih p.389 from Tirmizi and Ibn Maajah)
Abu Hurairah (Radiallahu anhu) reports that Nabi (sallallahu alaiyhi wassallam) was travelling with Jibraeel (Alaihis salaam) when they passed by a group of people who were sowing seeds in the ground and harvesting the crops on the same day. Immediately thereafter, the seeds would again be sown into the ground and the entire process would be repeated. When Nabi (sallallahu alaiyhi wassallam) asked Jibraeel(Alaihis salaam) who these people were, he informed him that they were those who strive in the path of Allah. The reward for their every good deed would be multiplied seven hundred times and whatever they spent, Allah Ta’ala would certainly reward them for it.
Nabi (sallallahu alaiyhi wassallam) passed by another group of people whose heads were being crushed with boulders. After becoming smashed, their heads would again resume their original shape, only to be crushed again. This process would continue ceaselessly. When he asked jibraeel (Alaihis salaam) who they were, he replied that they were those people who were neglectful of their salaah. During the time of salaah, they would remain asleep.
Then he passed by another group of people whose private parts, from the front and behind, were wrapped in rags and they were grazing like camels and cattle. They were eating Daree’(a thorny plant of the fire of Jahannam) and Zaqqoom( a most bitter and foul smelling tree growing at the bottom of Jahannam) and the smouldering stones of Jahannam. Rasulullah(sallallahu alaiyhi wassallam) asked who these people were and Jibraeel (Alaihis salaam) replied, “They are those who do not discharge the zakaah of their wealth.”
Thereafter Nabi (sallallahu alaiyhi wassallam) passed by a group of people in front of whom was some cooked meat in a pot. In another pot nearby, was some raw and decayed meat. These people were eating the decayed meat and leaving the cooked meat untouched. Rasulullah(sallallahu alaiyhi wassallam) asked Jibraeel (Alaihis salaam) who they were, and he replied that they were those men of the ummah, who, despite having their own lawful and pure wives, would spend the night in the company of adulteresses and despicable women, and remained with them till the morning. And they were those women of the ummah who had left their lawful and pure husbands to spend the night with adulterous and evil men.
Then, Rasulullah(sallallahu alaiyhi wassallam) passed by a man who was struggling to carry a very large bundle of wood which he was unable to bear, yet he wanted to carry even more. When Nabi(sallallahu alaiyhi wassallam) asked who he was, Jibraeel (Alaihis salaam) replied that this was the person who had been a trustee of people’s possessions, but he had failed to discharge the trust. And yet, he was eager and willing to take on more of the things of people in trust.
Thereafter, they came upon a tiny opening from which a huge ox emerged. After making its appearance, the ox wanted to return into this small hole. Nabi(sallallahu alaiyhi wassallam) asked who this was and Jibraeel (Alaihis salaam) replied that this was the person who, after having uttered some very serious and sinful words, was full of remorse and wished to retract them but was unable to do so.
Then Rasulullah(sallallahu alaiyhi wassallam) reached a valley from which a very beautiful fragrance emanated. The smell was of musk and it possessed a voice. Nabi(sallallahu alaiyhi wassallam) asked, “What is this?” Jibraeel (Alaihis salaam) replied that it is the voice of Jannah saying, “O My Lord! Bring to me those people who have been destined to stay in me, and fulfill your promise.”
Then, Rasulullah(sallallahu alaiyhi wassallam) passed by another valley from which an unbearable voice could be heard. When he asked about it, Jibraeel (Alaihis salaam) replied that it was Jahannam imploring Allah saying, “Make over to me the people who have been destined to dwell in me, and fulfill your pledge.”
In the Muatta of Imaam Maalik (Rahmatullahi alaih), there is a Hadith narrated by Yahya bin Sa’eed, that on the night of Mi’raaj, Nabi(sallallahu alaiyhi wassallam) saw a rebellious jinn pursuing him with a flame of fire. Whenever he would turn(to the right or left), he would catch sight of this Jinn. Jibraeel (Alaihis salaam) said, ” Should I not teach you some words which, if recited, will extinguish this fire and cause him(the Jinn) to fall down on his face. Upon request of Rasulullah(sallallahu alaiyhi wassallam) , Jibraeel(Alaihis salaam) recited the following words:
On the night of Mi’raaj, apart from the gift of salaah and the promised reward of fifty salaah in lieu of five, among other bounties of Allah is the:
- Revelation of the last few verses of Surah Al Baqarah (i.e. from ” Aa-manar-rasoolu bimaa un-zila ilayhi mir-rab-bihee wal-mu’-minoon….till the end).
- Sins forgiven of the ummah of Rasulullah(sallallahu alaiyhi wassallam): At the same time, it was also announced that the major sins of those in the ummah of Rasulullah(sallallahu alaiyhi wassallam) who do not ascribe partners with Allah will be forgiven. (Sahih Muslim p. 97 Vol. 1). This means that they will not suffer eternal punishment on account of their major sins, but will instead be pardoned either through tawba (sincere repentance) and istighfaar (seeking the forgiveness of Allah), or after first being punished for their sins.(An Nawawi).
Source: The Miracle of Mi’raaj- Mufti Aashiq Ilaahi Bulandshari
Courtesy: www.everymuslim.co.za
In the Sunan of Tirmizi, on the commentary of Surah Al lsraa, it is narrated that Rasulullah(sallallahu alaiyhi wassallam) said, “On the night of my journey, when the Buraaq was brought before me in a bridled and saddled state, it began to prance about. Jibraeel said to it, ‘How dare you prance before Muhammad ? Nobody more honoured and beloved to Allah than Muhammad has ever ridden on your back before him.’ When it heard this, the Buraaq immediately began to perspire heavily (and became submissive).”
Some scholars believe that the Buraaq was excited because it was being used after a long time. Even during the period of Fatrah (i.e. the period in between the advent of Jesus-Eesa (Alaihis salaam) and Rasulullah(sallallahu alaiyhi wassallam) nobody had ridden upon it. It was now overjoyed at this newly-found privilege.(Fathul Baari Pg.207 Vol.7). Other scholars believe it to be on account of its sense of pride and ecstasy at the prospect of being honoured with the Last and the Noblest of all Prophets(sallallahu alaiyhi wassallam). This was similar to the occasion when Nabi(sallallahu alaiyhi wassallam), accompanied by Hadrat Abu Bakr, Hadrat Umar and Hadrat Usmaan (Radiallahu anhum) were on Mount Thabeer when it began to shudder. “Be still! ” he ordered the mountain, ‘for standing upon you is a Nabi, a Siddeeq, and two Martyrs.” (Mishkaat p.562 from Tirmizi and Nasaee)
When Nabi(sallallahu alaiyhi wassallam) left Makkah for Baitul Maqdis, Jibraeel (Alaihis salaam) accompanied him on the back of the Buraaq. He sat in the front, as a guide, and seated Nabi(sallallahu alaiyhi wassallam) behind him..(Fathul Baari Pg.208 Vol.7). Like this, they travelled on the Buraaq until they reached Baitul Maqdis and performed two rakaat salaah each there. Then Nabi(sallallahu alaiyhi wassallam)led the Ambiyaa (Alaihimus salaam) in salaah.
It has been recorded that the gate to the first heaven is called Baabul Hafazah and that an angel named Ismaeel has been appointed over it. This angel has twelve thousand angels under his charge and each one of these angels in turn has another twelve thousand angels under his command. After mentioning this, Nabi(sallallahu alaiyhi wassallam) recited the following verse: ” And nobody knows the armies of your Lord except He.” (Qur’an 74:31) – (Fathul Baari Pg.207-208 Vol.8- Seerah ibn Hisham).
When Nabi(sallallahu alaiyhi wassallam), entered the closest sky, every angel he met there, greeted him with great joy, and prayed (dua) for his well-being. However, there was one angel among them, who, despite meeting Nabi(sallallahu alaiyhi wassallam) and making dua for him, did not smile. When he asked Jibraeel (Alaihis salaam) who this angel was, he replied, “This is Maalik, the keeper of Jahannam. If he were ever to smile at anyone before or after you, he would certainly have smiled when meeting you. But (truly) he does not smile.”
or “a place of ending”.
Hadrat Anas bin Maalik (Radiallahu anhu) reports that Rasulullah(sallallahu alaiyhi wassallam) said,”While walking in Jannah, I suddenly found myself along a river. On both its banks were domes of pearls that were empty in the centre (i.e. the whole dome consisted of just one pearl). I asked Jibraeel (Alaihis salaam) what this was and he replied that it was the river of Kausar which Allah has bestowed upon me. When I took a closer look at it, I noticed that the soil (beneath the water), was an immensely fragrant musk.” (Sahih Bukhaari)
THE PURE HEART OF NABI(sallallahu alaiyhi wassallam) WASHED WITH ZAM ZAM IN A GOLDEN TRAY
In the Ahaadith on the incident of Mi’raaj, it has also been recorded that the blessed chest of Nabi(sallallahu alaiyhi wassallam) was opened, and his heart removed and washed in the water of Zam Zam, and then replaced and restored to its original condition. In today’s modern, scientific age, when the practice of surgery has become an ordinary everyday occurrence, this is not at all difficult to believe. And since Zam Zam was used to wash the noble heart of Rasulullah(sallallahu alaiyhi wassallam), we can clearly understand the merit and excellence of this water. The Hadith also mentions that the heart of Nabi(sallallahu alaiyhi wassallam) was filled with Imaan, and Hikmah (wisdom). What this means, is that the overwhelming power of Imaan in Rasullullah(sallallahu alaiyhi wassallam) and the wisdom in his heart was reinforced and enhanced in order to fortify him with strength and power required for his magnificent journey into the heavens.
Source: The Miracle of Mi’raaj- Mufti Aashiq Ilaahi Bulandshari
Courtesy: www.everymuslim.co.za
- Sublime Position of Salaah: The greatest gift given on this miraculous journey on Mi’raj was the gift of salaah. The importance of this great gift is evident by the fact that the Prophet(sallallahu alaiyh wassallam) was called personally to the heavens and beyond to receive this injunction, whereas most other injunctions were given on earth via Jibraeel(alaiyhis salaam). Moreover, the fact that Jibraeel(alaiyhis salaam) descended the very next day after Mi’raj to teach Nabi(sallallahu alaiyh wassallam) the finer points of the method of salaah, highlights it’s importance.
- Neglect of Salaah: During Mi’raj, Nabi (sallallahu alaiyhi wassallam) passed by a group of people whose heads were being crushed with boulders. After becoming smashed, their heads would again resume their original shape, only to be crushed again. This process would continue ceaselessly. When he asked Jibraeel (Alaihis salaam) who they were, he replied that they were those people who were neglectful of their salaah. During the time of salaah, they would remain asleep.
- Salaah with congregation: We notice that Nabi (sallallahu alaiyhi wassallam) performed salaah in congregation with all the Ambiya in Masjidul-Aqsa. This also illustrates the importance of salaah in congregation. Besides the warnings on discarding salaah with the congregation, many virtues have also been mentioned for observing salaat with congregation. Abdullah bin Umar(radhiallaha anhu) reports that Nabi (sallallahu alaiyhi wassallam) said, ” Salaah performed in congregation exceeds the salaah performed individually(in reward) by twenty five times.” (Sahih Bukhari Vol.1)
- Zamzam Water: In the incident of Mi’raaj, it has also been recorded that the blessed chest of Nabi (sallallahu alaiyhi wassallam) was opened, and his heart removed and washed in
the water of Zam Zam, and then replaced and restored to its original condition. In today’s modern, scientific age, when the practice of surgery has become an ordinary everyday occurrence, this is not at all difficult to believe. And since no other water was used, but the Blessed water of Zam Zam was used to wash the noble heart of Rasulullah (sallallahu alaiyhi wassallam), we can clearly understand the merit and excellence of this water. - Importance of Masjidul Aqsa in Islam: The fact that Rasulullah(sallallahu alaiyhi wassallam) was taken to this Glorified Masjid and not to any other Masjid to perform salaah and lead the Ambiyaa, illustrates the pivotal role it plays in the life of a Muslim. In a hadith narrated by Hazrat Anas(R.A.): Rasullullah(sallallahu alaiyhi wassallam) has said that “the reward for salaah in his Masjid(Masjidun Nabawi) and in that of Masjidul Aqsa is of 50 000 prayers, but the reward of salaah in the kaaba is equal to a 100 000 prayers.” (Ibn Majah)
- Some Meritorious recitations given during Mi’raj:
- Revelation of the last few verses of Surah Al Baqarah (i.e. from ” Aa-manar-rasoolu bimaa un-zila ilayhi mir-rab-bihee wal-mu’-minoon….till the end).
- Increase recitation of 3 rd Kalimah: Rasullullah(sallallahu alaiyhi wassallam) said, “On the night of Mi’raj, I met Hazrat Ibraheem(alaiyhis salaam) and he said to me, O Muhammad ! Convey my salaam to your Ummah and inform them that undoubtedly the soil of Jannah is pure, its water is sweet, its ground is barren and its plants are: “Subhanallahi walhamdulillahi wala ilaha illallaahu wallaahu akbar.”
- Admonitions and Punishments witnessed during Mi’raj: During this journey Rasulullah(sallallahu alaiyhi wassallam) was shown the different punishments meted out to those who transgressed and were dis-obedient. These experiences serve as a warning to the Ummah to refrain from dis-obedience and those actions that displease Allah Subhana Wata’ala.
- Refrain from Teaching without practicing: Punishment for this is “lips were being slit with scissors of fire- they are the khateebs who command people to do good deeds while forgetting their own selves.”
- Refrain from Slandering: Punishment for this is “people who had fingernails of copper and they were raking their own faces and chests with them.”
- Refrain from Consuming Interest: Punishment for this is “people with bellies as huge as houses (in which people stay) and inside their bellies were snakes which were visible from the outside.”
- Refrain from fornication and adultery: Punishment for this is: ” These people were eating the decayed meat and leaving the cooked meat untouched.”
- Refrain from Abusing peoples trust: Punishment for this is: ” A man who was struggling to carry a very large bundle of wood which he was unable to bear, yet he wanted to carry even more.“
- Refrain from witholding Zakaat: Punishment for this is: “They were eating Daree'(a thorny plant of the fire of Jahannam) and Zaqqoom( a most bitter and foul smelling tree growing at the bottom of Jahannam) and the smouldering stones of Jahannam.”
- In short all these punishments were shown to Rasulullah(sallallahu alaiyhi wassallam) so that he may warn mankind to abandon sin and transgression and encourage mankind to obedience and goodness. It is through His Divine Mercy that Allah Ta’ala has shown these incidents to mankind, so that one has the opportunity, now in this world to mend one’s ways before it is too late.
- To believe and practice un-conditionally as Hazrat Abu Bakr(R.A.) did: It was belief that distinguished Abu Bakr as-Siddiq and placed him in a rank never to be equalled or surpassed by any of the companions or those who would come after them. Abu Bakr(R.A.) was known by the nickname ‘as-Siddiq (the believer)’ more than his real name. He gained that nickname because he immediately and unconditionally believed in what the prophet (Sallallaahu Alayhi Wasallam) said about his journey to the heavens. Abu Bakr(R.A.) had based his Imaan on his belief and practiced accordingly; Abu Bakr(R.A.)’s belief is that the Prophet (Sallallaahu Alayhi Wasallam) is the Informer. His practice of that was based upon the fact that Allah is the Legislator. Allah Ta’ala says, ‘The Messenger believes in what has been revealed to him from His Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books and His Messengers. (They say), ‘We make no distinction between one another of His Messengers’ and they say, ‘We hear, and we obey. (We seek) Your forgiveness, our Lord, and to You is the return (of all).’ (2:285) The lesson for us, the Muslims, is that if it is in the Qur’an or reported authentically as a Sunnah, then we should believe in it, and act upon it.
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